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Prayer |
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Prayer is often
described as the raising of mind and heart to God or a conversation with
God. Generally speaking, we wouldn't think of prayer as a skill, but it is.
We can learn to pray. The apostles didn't hesitate to ask Jesus, "Teach us to
pray!" So praying is a skill we can learn or at least we can learn how to ready
ourselves for true prayer. |
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The story of the young novice
coming to ask the master what he could do to make himself holy illustrates this
point.
The master responded. "You
cannot make yourself holy any more than you can make the sun rise." The young
novice said, "What then is the purpose of all these prayers and exercises you
are having me do?" The master responded, "I ask you to do them so that you will
be awake when the sun comes up!" So prayer both readies one for and helps one
deepen a relationship with God.
The Purpose of Life
We can say that
the purpose of life is to become fully alive by awakening to
God's gracious, transformative presence in one's life and responding to
that presence by making a gift of ourselves to God in
love.
To become fully
alive is to say, "I know who I am. I know the values I live by." To become
fully alive is to find one's voice, to come into self-possession. It is to
accept one's past failures and faults, living in the present with peace and
looking to the future with faith and hope.
We become aware of God's gracious love through the beauty of creation
and the gift of others. To respond in love means giving loving service to one's
neighbor and entrusting one's self to God's providential care. Such a gift
always involves sacrifice, a laying down of one's own life. Jesus' own life,
which culminates in his death and resurrection, is the model and pattern for
what it means to awaken and respond to God's loving
presence.
Prayer then is a sharing
of our hopes and our fears, our joys and our sorrows, our very life with God as
we awaken and respond to God's loving presence in our life. Our prayer becomes
complete when we raise our minds and heart to God the Father through Jesus in
the power of the Holy Spirit. We often ask Mary, the saints or the angels,
those who have totally surrendered themselves to God in love, to help us
complete this same process in our lives.
Forms of Prayer
Sometimes our
prayers are prayers of praise and thanks for God's mighty works in our world or in our
life. At other times we need to express sorrow for our unwillingness to recognize or respond
to God's presence. Since we always stand in need, prayers of petition are not far from our heart or our lips.
Are there skills we can develop for
becoming aware of and responding to God's presence in our life? Yes. Awareness
comes from our ability to see what is happening right now and from our ability
to take time out to focus our minds and hearts. Can we see God's presence in
the beauty and wonder of creation, in one another? In the events of our life?
In our pains and sorrows?
In a way that is quite different
from every other religion and even other Christian denominations,
the Catholic religion helps one see
the Divine in the Human and in the very ordinary. Once one sees,
then one wants to respond in joy to God's loving presence. In
the Catholic Church this is called the Sacramental Principle
and is why the Church has the sacraments and sacramentals like
holy water and statues and blessings for fields and homes and
factories.
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Prayer Skills.
Prayer is a
sharing of our hopes and our fears, our joys and our sorrows, our very life
with God as we awaken and respond to God's loving presence in our life.
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Learning how
to pray begins with learning how to pay attention to what is happening
in life. What is going on in your own life? What do you see and hear in the
world around you? Usually one's life is a mixture of joy and sorrow, hope and
fear. Even in human terms we know that sorrows shared are halved and joys
doubled. |
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Context for Prayer
The foundations for prayer
are laid as we lament that which goes wrong in life and rejoice
in the beauty, wonder and goodness of life. The psalms, written
by King David and others, are wonderful expressions of those who
knew the joys and sorrows of life. When we share these joys and
sorrows with God, the Creator, or Christ, the Savior, we pray.
In doing so we acknowledge God's presence in our life both in
joy and sorrow.
Prayer can be like a glance or a
wink, e.g., "Thank you, God" or "Lord, please help me." This kind
of prayer is important. It is like stringing cables for a suspension
bridge. At some point, however, it is important to examine what
kind of bridge a person is building. Only by spending some quality
time in prayer can one's relationship grow and deepen as it should.
In
life, we wrestle with the fundamental questions of: What is the purpose of my
life? Why am I suffering so much? What will I say to God at the moment of my
death? How can I ever thank God for all the wonderful gifts I have received?
Because life is like a river and we are always moving downstream, we need to
take time to look at the big picture. Where am I going (the future)? What can I
learn from where I've been (the past)? What is happening now (the
present)?
Preparing to Pray
One of the
challenges in developing prayer is finding the time for it. To prepare for this
type of extended prayer, it is helpful to prepare one's body and mind. To
prepare one's body we can sit up straight, gently place our hands on our lap,
close our eyes and breathe deeply. As we relax our muscles we focus our minds.
We can consciously decide to let go of our worries and concerns. We can focus
our hearts by repeating a short prayer like, "Jesus, Savior, have mercy on me."
We can learn to let distracting thoughts and noises pass as we might let the
sound of a passing airplane or truck pass.
As we enter into a deeper and deeper relationship with God, we face
the question of making a gift of ourselves to God. This gift is one of
surrender or sacrifice. When we find that we are ready and willing to surrender
our life to God in love, not just at the moment of death, but every day, we
know we have reached a new level of intimacy with God. At this point, words are
no longer needed in prayer, rather prayer consists of two lovers being present
to one another. Devotions
Over the years,
Christians have developed many devotions to assist them in their prayer.
Preeminent among these are the Rosary and the Stations of the Cross. There are
also many Novenas and prayers to various saints. Each person and various
groupings of people are encouraged to participate in those devotions that
foster their relationship with God. The Rosary:
The rosary consists
of 150 Hail Mary's which people who could not read the 150 psalms could pray.
The Rosary consists of the Joyful, Sorrowful and Glorious Mysteries or events
in the life of Jesus and Mary. By meditating or reflecting on these mysteries
and understanding how Jesus and Mary faced the various situations of their
life, one can understand and learn how to deal with the events of one's own
life with their same spirit.
The Stations
of the Cross:
When Christians were unable
to go on pilgrimage to the Holy Land the Stations of the Cross
were developed. The 14 Stations are: Jesus is condemned to death;
Accepting the cross; Falling the 1st time; Meeting his mother;
Being helped by Simon of Cyrene; Veronica wiping his face; Falling
the 2nd time; Blessing the women; Falling the 3rd time; Being
stripped; Being nailed to the cross; Dying; Being taken down from
the cross; Being buried. In recent years a 15th Station, the resurrection,
has been added.
The Our Father
Jesus himself taught
his disciples The Lord's Prayer. It is a summary of the Gospel,
the Good News. The first three statements are directed to
God.
Our Father reminds us that we are to
recognize God as a loving Father and one another as brothers and sisters.
Thy Kingdom Come helps us remember that we are
about God's work not just our own and that we have a role to play.
Thy Will be Done makes us aware that God's will, not
ours, is central.
In the next four
petitions we ask for what we need in order to live life to the full:
What we need
each day; The ability to forgive;
The strength to resist
sin; That evil will not overcome
us.
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